Abstract
Sejumlah arca penjaga baik utuh maupun fragmentaris merupakan bagian dari banyak peninggalan periode klasik di Padang Lawas. Sejumlah objek arca penjaga yang ditemukan di area ini diketahui diwujudkan mengenakan jenis pakaian dengan motif yang beragam. Penelitian ini bertujuan mengidentifikasi variasi motif pakaian arca-arca penjaga dari Kompleks Kepurbakalaan Padang Lawas. Metode penelitian yang diterapkan adalah metode kualitatif yang digabungkan dengan studi komparasi terhadap busana arca sejenis dan motif tekstil lokal Sumatra Utara. Lokasi pengumpulan data penelitian merupakan lokasi asal dari ditemukannya arca-arca penjaga yang tersebar di Situs Bahal, Candi Sitopayan, dan Candi Sipamutung. Hasil penelitian menunjukkan motif busana arca penjaga dari Padang Lawas lebih beragam dari arca sejenis dari wilayah lain di Sumatra dan Jawa. Busana arca penjaga dikelompokkan menjadi tiga jenis motif, motif busana A dan B terdapat di Kompleks Bahal dan Candi Sitopayan, dan motif busana C terdapat pada busana arca penjaga dari Candi Sipamutung. Berdasarkan analisis komparasi yang dilakukan terdapat kemiripan busana arca penjaga dari Padang Lawas dengan motif tekstil dari India dan Jawa serta motif dasar ulos dari Sumatra Utara khususnya Batak Angkola-Mandailing.
 Both intact and fragmentary, guardian statues are part of the many relics from the classical period in Padang Lawas. The guardian statues in this area are depicted wearing various types of clothing with diverse motifs. This research aims to identify variations in the clothing motifs of guardian statues from the Padang Lawas Temple Compounds. The research method applied is a qualitative method combined with a comparative study of similar sculpture clothing and local textile motifs of Sumatra Utara. The location of research data collection is the origin of the discovery of guardian statues scattered at the Bahal Site, Sitopayan Temple, and Sipamutung Temple. The research results showed that the clothing motifs of the guardian statues from Padang Lawas were more diverse than similar statues from other regions in Sumatra and Java. The clothing of the guardian statues is grouped into three motifs: A and B motifs from the Bahal Site and the Sitopayan Temple, and the C clothing motifs are shown on the clothing of guardian statues from the Sipamutung Temple. Based on the comparative analysis, there are similarities in the clothing of the guardian statues from Padang Lawas with textile motifs from India and Java and the basic motifs of ulos from Sumatra Utara, especially the Angkola-Mandailing Batak.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Similar Papers
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.