Abstract
The article is devoted to the study of the foundations of religion in the 19th century. In the study of the history of Kazakh literature, works aimed at popularizing and explaining the foundations of religion in the literary heritage have been groundlessly accused for many years, marginalized, and not included in scientific circulation as a significant direction in the field of art. Periodic political and ideological positions have had a significant impact on the radical study of the problem. The main goal of this work is to develop the logic of the most productive creative era in the history of Kazakh literature - the logic of scientific research in the field of historical background, artistic basis, principles of exegetical tradition, which is relevant content of the literary heritage of the XIX century. The article analyzes this topical issue in the direction of the poetry of the classic of Kazakh literature Abai, the religious basis of Shakarim Kudaiberdievich, the largest representative of the poetic school of Abai, the principles of Muslim education in the literary heritage of the Kazakh society of the XIX century. For the first time, the process of Abai's response to Islamic values in the development of the epic tradition was transformed by the poet's students into an integral literary concept. A significant line of Kazakh literature with rich content - new ideas in the context of the artistic field of religious and educational orientation of the XIX century. The article tells about the work of Shakarim Kudaiberdievich and his religious and educational principles. In the study of the history of Kazakh literature, works aimed at promoting and explaining the foundations of religion in the literary heritage have been groundlessly accused for many years and are not involved in scientific circulation as a significant direction in the field of art. Periodic political and ideological positions have had a significant impact on the radical study of the problem. Kudaiberdievich's epics written in oriental style are analyzed and differentiated. They say that Shakarim Kudaiberdievich, who was born before his time and was deeply interested in the essence of religious teachings, took into account the general worldview and position of religion.
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