Abstract

Democratic Republic of Georgia (1918-1921) was one of the unique states in the first quarter of XX century. Despite the historical relations between the Church and the State in Georgia, the social-democratic government changed its official policy and chose French secularism, which was very unusual for the country. This was incorporated in the Constitution of 1921. This article is about the Georgian church-state relations during 1918-1921, the positive and negative aspects of the chosen form of secularism and the challenges that the newly independent State faced in the sphere of religious freedom until the Soviet occupation.

Highlights

  • The Democratic Republic of Georgia was one of the most interesting social-democratic experiments of the last century

  • In 1918-1921, the Georgian government tried to be more French than the French people could

  • Beside the past models of church-state relations3, the government implemented a radical model of secularism, with a strict and painful separation of the Church and the State

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Summary

Summary

Democratic Republic of Georgia (1918-1921) was one of the unique states in the first quarter of XX century. Despite the historical relations between the Church and the State in Georgia, the social-democratic government changed its official policy and chose French secularism, which was very unusual for the country. This was incorporated in the Constitution of 1921. This article is about the Georgian church-state relations during 1918-1921, the positive and negative aspects of the chosen form of secularism and the challenges that the newly independent State faced in the sphere of religious freedom until the Soviet occupation.

INTRODUCTION
RELIGION AND GEORGIAN CONSTITUTIONAL IDENTITY IN 1918-1921
GEORGIAN GOVERNMENT AND RELIGIOUS POLICY
CONSTITUTION OF 1921 AND CHURCH-STATE RELATIONS
THE CONTENT OF THE CONSTITUTIONAL PROVISIONS
CONCLUSION

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