Christian personalism and “carnal race” in the philosophy of H. S. Skovoroda

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The purpose of the article is to analyze H. Skovoroda’s criticism of mass society, called the “carnal race”, based on the position of Christian personalism, which the Ukrainian philosopher adhered to. Its implementation will allow us to expand our view of H. Skovoroda’s personology, taking into account the ascetic component and critical orientation of the content of his creative heritage. The main methodological tool for the stage of the mentioned problem includes a philosophical-anthropological, axiological and philosophical-religious analysis of H. Skovoroda’s texts in their dialectical unity and interaction. The result of the research presented in the article. The undertaken analysis of the teachings of H. Skovoroda revealed his critical attitude towards mass society, the environment of which is the “carnal man” as an anthropological type. An alternative to the named society has been identified, which is contrasted with the Kingdom of God as a community of spiritually renewed people. It is shown that condemnation and the desire to oust the community of “slaves of the flesh” is complemented by the desire for its spiritual transformation towards unity with God in the inner world of the individual — the heart. The view of the philosophy of the heart as an essential feature of personalistic thought is substantiated, and the achievement of identity with God and Christ in the spiritual space of the heart organically correlates personalism with Christian thought. The condemnation of the “carnal race” together with the “carnal man” in the horizon of Christian thought is recognized as one of the aspects of the personalization of man and society, a concern aimed at their spiritual transformation. The scientific novelty. The interpretation of Christian personalism as the foundation of H. Skovoroda’s philosophy has been expanded and deepened due to its correlation with the ascetic criticism of mass society. This circumstance allows us to pay serious attention to the role of criticism in constituting the Christian-personalistic foundation of the work of the Ukrainian philosopher. To develop an understanding of Christian thought, the organic connection between its personalistic and ascetic values is demonstrated, which makes it possible to evaluate their unity and interconnection in their focus on the spiritual development of man and society. The practical significance. The results of this study can be used in the educational process for teaching general and special courses on the history of philosophy, the history of Ukrainian culture, and Christian ethics.