Abstract

There is a conflict over whether Christian ministry and theological education should be pursued with an expectation for economic survival. The rise of Christian ministry practice emphasising wealth and prosperity has heightened commodification of the Christian ministry. Church ministry and theological education are being used as instruments for economic profit. The link between theological education and Christian ministry, among other things, is that church practices and ministry expressions reflect the underlying theology. In such a situation, this article reflects on the following questions: How are Christian ministry and its undergirding theology being utilised as instruments of economic prosperity in Africa? What is the theological education approach that is employed to support this ministry approach? The article attempts to establish an understanding of ministerial practise that has biblically and theologically informed views of material wealth. It begins by examining the traditional missionary model of ministry as a sacrificial act and responses by African clergy. This is followed by examination of the development of the view of ministry as a means of economic survival and commodification of ministry and theological education in Africa. It concludes by providing an evaluation and proposing a way forward.

Highlights

  • The rise of Christian ministerial practices emphasising wealth and prosperity raises questions about the appropriateness of using church ministry and theological education as instruments for economic survival

  • What should theological education be and do in order to foster a system of economic survival from Christian ministry that is God-honouring manner that does not abuse God’s people, but enables Christian ministers to be productive economic participants?

  • Christian ministry forbids self-aggrandising materialism because as an eschatological work, the Christian http://www.hts.org.za minister works in his world – even to sacrificial levels – with the assurance that there is a better reward to be received at the final consummation of the Kingdom of God

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Summary

Introduction

The rise of Christian ministerial practices emphasising wealth and prosperity raises questions about the appropriateness of using church ministry and theological education as instruments for economic survival. The notable shift in Africa from the notion of ministry as a sacrificial act and to the view of Christian ministry as a means of economic prosperity is linked to the rise and growth of prosperity gospel in the continent.

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