Abstract

Christina Landman is a professor of Theology at the Research Institute for Theology and Religion, University of South Africa. As an East African serving under her as a research fellow at the Research Institute of Theology and Religion since 2014, and as somebody whose articles have been published in the two journals where she has been the editor, I can only honour her by contributing to her festschrift and in basing my reflections on my understanding of theological education in tropical Africa, where she plays a critical role – despite my bias towards East Africa, and Kenya in particular. In other words, the goal of this article is to focus on the future of theological education in Africa, with special reference to Eastern Africa, and Kenya in particular. How has Africa journeyed with theological education since its inception in the 19th and 20th century? How is it reflected in the academic institutions of higher learning, in ministerial training, in general academic contexts and in local congregations (churches)? Is it Africanity without ethics? Does it have a future? In addressing these concerns, the article employs historic-analytical design in its endeavour to assess the efficacy of theological education as an agent of social transformation in 21st-century Africa. Considering that Africa cannot be identified as a single geocultural context and/or as a monolithic entity, the article builds its case by mainly referring to the Kenyan context. Its methodology includes an extensive literature review of some materials that are connected to theological education, participant observation and personal reflections as an educationist in an African context. The methodology will also include the Protestant divinity school that was established in Frere Town, Mombasa, and later shifted to Limuru, Central Kenya, in 1929. It is set on the premise that the future of theological education in Africa is guaranteed by the growing interest in theological education among the youth, especially in the 21st century.

Highlights

  • When Professor Christina Landman visited Kenya, landing at Moi International Airport, Mombasa, at midnight on Monday, 20 November 2017, the principal of the Mombasa City-based college of theology and development, Bishop Hannington Institute, Dr Martin Olando, and I were there an hour earlier to receive this revered promoter of theological education in tropical Africa

  • For instance, the Black Theology of South Africa and the Black Theology of North America, we discover that both theological players and consumers are all black Africans who express their misfortunes of oppression in light of the Gospel of Christ

  • The article began by recalling the critical role of Christina Landman as a leading African theologian, Church historian and editor of two powerful journals of theo-ecclesial education

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Summary

Introduction

When Professor Christina Landman visited Kenya, landing at Moi International Airport, Mombasa, at midnight on Monday, 20 November 2017, the principal of the Mombasa City-based college of theology and development, Bishop Hannington Institute, Dr Martin Olando, and I were there an hour earlier to receive this revered promoter of theological education in tropical Africa. As an East African, and a Kenyan first, I can affirm that her two journals are some of the most consistent in terms of timely publications and have become reliable forums for our regional contexts. Since they became online journals 10 years ago (2008–2018), the voice of tropical Africa became clearer as they became the common medium of communication for a broader constituency. In making them online journals, Christina Landman moved them to higher levels in theological and ecclesiastical studies, both in tropical Africa and globally

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