Abstract

When the biweekly tabloid National Courier debuted in 1975, one of its editors claimed that the publication represented journalism's finest hour.(1) An Associated Press report said the Courier was different kind of national newspaper, explicitly Christian in its perspective ... born of a conviction that religious values relate all events of the world.(2) Courier was staffed with trained journalists, many with mainstream press experience, who also professed Christians.(3) Their goal was combine the best of journalistic news values with a Christian worldview publish a nationally-respected publication with credibility and quotability at least equal that of the Christian Science Monitor.(4) Despite its lofty intentions and backing from a successful Christian book publisher, the National Courier failed attract enough subscribers remain solvent, and folded two years after its inaugural issue.(5) paper lost so much money that publisher Dan Malachuk had eventually declare bankruptcy.A few months after the Courier folded, the quarterly magazine Inspiration debuted across the country. Inspiration was the product of Petersen Publishing, the well-respected publisher of specialty magazines such as Motor Trend, Teen, Photographic, and Hot Rod. Founding publisher Roger Elwood claimed the magazine would fill an overlooked niche in the marketplace: The newsstand is a totally neglected mission field. There is no Christ-centered magazine available out there on the newsstand.(6) Like Malachuk, Elwood hoped that his creation would break through what religious critic Martin Marty had called the invisibility of the religious press on America's newsstands.(7) Inspiration aimed take advantage of Petersen's access 95,000 outlets across the country be more daring, tackle subjects that heretofore had not been tackled and that hopefully needed tackling. Also, should interesting enough attract nonbelievers who would buy for its honesty.(8) Inspiration ceased publication after only four issues, the victim of lagging sales.A close look at the editorial visions of the publications, and the significance of these visions within the rich history of Protestant publishing, provides an opportunity explore this seemingly invisible but vibrant subset of American journalism. Nelson Burr notes: Writings on the American religious press are far from numerous or satisfactory. To a great extent this field still awaits exploration by and church historians.(9) A study of the failure of these periodicals is also significant because since the 1970s there has not been another attempt launch nationally circulated publications with similar editorial visions.(10) Why is this so? Did the publications die because of flawed planning and execution, or because of unique historical and religious circumstances that rendered their editorial concepts unworkable?(11) Finally, what might these failures tell us about the profession of journalism itself?According historian Charles Austin, The Protestant press ... has a distinguished history paralleling the steady influence of Protestantism on the development of American society.(12) During the first half of the nineteenth century, weekly papers such as the Congregational Recorder in Boston and the Presbyterian Observer in New York mingled religious and general news, sermons, and commentary. Christian Advocate and Journal, a Methodist weekly, claimed a circulation of some 25,000 and succeeded because it was livelier than most of the competition.(13) Many of these papers were published by ordained clergy and subsidized by Protestant businessmen or a denominational mission society. Their editorial mission was carry both religious news and secular news and comment within a religious framework, and their editors used the newspapers as vehicles to save men and make for them, and fit them for, a kingdom which had both religious and dimensions. …

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