Abstract

ABSTRACTEcological discourse, as object of ecolinguistics and cultural discourse studies, has far-reaching implications for fostering human beings’ ecological consciousness. However, European ecological discourse is inapt for promoting ecological consciousness due to its roots in critical discourse, Eurocentralization and Cartesianism. This paper aims to pursue a Confucian–Daoist inquiry to Chinese ecological discourse concerning its Confucian–Daoist dimensions in Chinese discursive, cultural and philosophical traditions. This Confucian–Daoist inquiry can be conducted in three parts: a conceptual inquiry into Chinese ecological discourse, a comparative inquiry into Sino-European ecological discourses and a constructive inquiry into a harmonious discourse based on harmosophy. This approach has an important twofold role: first, it can offer profound discursive and spiritual recourses for fostering ecological consciousness in addressing the global ecological crisis. Second, and more importantly, it can help European ecological discourse transcend the negative influences from its roots, which may underplay its role in ecological consciousness. By so doing, an intercultural dialogue for a harmonious world can arise for mutually dealing with ecological problems.

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