Abstract

Since Portugal is a mainly Catholic country, there are several testimonies of the practice of this religion and the faith of the people. In the parish of Cernache do Bonjardim, Central Portugal, birthplace of São Nuno de Santa Maria (canonized on April 26, 2009), there are several types of buildings related to religion, such as churches, chapels, field crosses and built sets. The number of churches and chapels is impressive: 18 religious buildings exist in a territory with about 7000 Ha and 3000 inhabitants (Census 2011). These buildings dated from different periods, have different characteristics and, within the same category, interesting differences can also be found. The main objectives of this article are to characterize and analyse the current situation of this heritage and its dissemination, enhancement and subsequent protection. The methods used were based on bibliographic, iconographic, photographic, cartographic, webgraphic research, in situ surveys and interaction with local residents. The approach comprises the survey of the religious heritage mentioned above, subsequent cataloguing and analysis regarding the orientation chosen for its construction, its age and its geographic distribution. With this analysis it is possible to group the elements into categories that facilitate their characterization. One of the main limitations of the investigation was the lack of documents and registrations about the described elements, which is partly due to the fire of 1917, in the City Hall, which destroyed all existing documents, and partly due to the disappearance of some of those elements and the subsequent reuse and relocation of the materials that made them up, making it difficult to recognize them, as well as the geographical and temporal location of their construction. The main conclusions are that most of the churches and chapels, against all expectations, do not respect the traditional canonical orientation and, that the majority of them was built in the 20th century and (probably) in the 17th century. Although distributed uniformly throughout the territory of the parish, the religious heritage is mostly found in the village of Cernache do Bonjardim and in the area of Serra da Santa, the highest point in this territory (475 m). This work does not intend to influence even more the attitudes of the population because they already value, appreciate and care for this heritage. However, the point of view presented in this article is different from the usual one and may open a new way of looking at this heritage. The originality of this work is that this type of heritage has not yet been approached in the territory under study. The article contributes to another study about this parish. As future developments, an analysis of the relationship between the dominant terrain orientations and the location of these patrimonial elements is suggested in order to be able to estimate more relationships that may exist.

Highlights

  • In 1911, during the First Republic in Portugal, the so-called Law for the Separation of the State from the Churches was proclaimed, where Portugal became a secular State, ceasing the Catholic Church to be the religion of the State, authorizing the practice of different religious confessions and forbidding persecution on religious grounds [1]

  • Distributed uniformly throughout the territory of the parish, the religious heritage is mostly found in the village of Cernache do Bonjardim and in the area of Serra da Santa, the highest point in this territory (475 m)

  • With the establishment of the Estado Novo and the Salazar dictatorship (1933-1968), and its motto “God, Fatherland and Family”, the Catholic Church once again had a lot of power over citizens; it is not surprising that Catholicism remains deeply rooted in Portuguese culture and way of living [2]

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Summary

Introduction

In 1911, during the First Republic in Portugal, the so-called Law for the Separation of the State from the Churches was proclaimed, where Portugal became a secular State, ceasing the Catholic Church to be the religion of the State, authorizing the practice of different religious confessions and forbidding persecution on religious grounds [1]. Portugal, where the majority of its inhabitants are Catholics, presents, many symbols and buildings related to this religion. Cernache do Bonjardim parish is no exception, and as such, there are many temples and constructions of a religious character [2]. The object of study of this article is the parish of Cernache do Bonjardim (CAOP20111), municipality of Sertã, in central Portugal, with about 3000 inhabitants (CENSOS 2011) and an area of 7000 Ha, where, throughout its history, many religious buildings were built. Iconographic, photographic, cartographic and webgraphic research, surveys were carried out in situ and interaction with local residents was valued

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