Abstract

When the COVID-19 pandemic hit the United States, everyday life was fundamentally transformed. Schools and small businesses were forced to shut down. Individuals were encouraged to wear masks in public settings, “shelter-in-place” orders were implemented across several cities and states, and social distancing became a routine practice. Some lost their jobs and livelihood, while others lost the day-to-day physical connection with colleagues and friends, as their “work-life” had shifted to home. To be certain, the variety of losses that people individually and collectively experienced during the COVID-19 pandemic is quite vast—ranging from small, seemingly inconsequential losses (like the freedom to get a haircut) to more considerable and painful losses (like the loss of life). It is important to note that these losses overlapped with other crises that were fomenting across the nation at the same time—for example, the rise of the white supremacist movement, Black Lives Matter, anti-Asian racism, and draconian immigration enforcement, amongst others. These other pandemics also produced losses, such as the loss of civil rights, crackdowns on civic participation, and fundamental violations of basic human rights and civil liberties. In this paper, we discuss the “losses” we are currently experiencing as a nation and the need for school leaders to pay attention to the range of losses people are experiencing in their daily lives. We draw particular attention to those losses compounded by intersecting historical oppressions that disproportionately impact historically marginalized students, families, and communities. We also (re)imagine the transformation of schools to sites of collective healing that work to humanize the collective experience by anchoring actions in resistance, love, collective well-being, hope, and solidarity with and alongside teachers, students, families, and communities.

Highlights

  • Reviewed by: Bruce Barnett, University of Texas at San Antonio, United States Martin Scanlan, Boston College, United States

  • We focus on how the unfolding health pandemic only exacerbated the sense of trauma and loss for historically marginalized students and families, forcing schools to become sites in which suffering, pain, and loss were manifested

  • It is not enough for schools to respond to trauma through a trauma-informed approach; rather schools need to be intentionally transformed into sites of resistance that center collective healing via a radical healing justice framework

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Summary

Schools as Sites of Collective Healing

CENTERING LOSS AND GRIEF: POSITIONING SCHOOLS AS SITES OF COLLECTIVE HEALING IN THE ERA OF COVID-19. The rise of the Black Lives Matter protests across the country demanding racial justice and an end to police and Statesanctioned violence often provided the requisite fodder for right-wing extremist groups to situate themselves as the “true” enforcers of law and order in times of racial and political unrest (NBC News, 2020) Supporting this claim was the widespread belief among these groups that the broader Black Lives Matter movement was a domestic “terrorist” organization controlled by the Democratic Party (Fox News, 2020). Notwithstanding, there is a growing movement within the field that makes strong inroads in broadening this discourse These new concepts employ constructivist theories to better understand "the unique meaning that each person attributes, both in their internal and external worlds, to the grief and loss that they are experiencing” How schools understand and respond to these collective losses and traumas is critical, as they move toward healing under this “new normal.”

CONTEXTUALIZING THE LOSSES
Black Lives Matter
THE OPERATIONALIZATION OF LOSS AND GRIEF
Learning Loss
POSITIONING SCHOOLS AS SITES OF COLLECTIVE HEALING
Radical Healing Justice as Collective Healing
CONCLUSION
AUTHOR CONTRIBUTIONS
Full Text
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