Abstract

One of the most interesting features of the progress of theology in our day is the fact that some of the best critics of significant Protestant theology are Roman Catholics. This, as is well known, is the case with the work of Karl Barth; and I shall try to show that it is also the case with the work of Paul Tillich. Indeed it needs no effort to show this. Not surprisingly Barth only spares him a reference in a footnote or an occasional sentence. However, for the rest of the Protestant world there has been too much glib quotation and praise of Tillich and too little analysis of his work. Even the volume devoted to him in the Library of Living Theology seems to be woefully inadequate when compared with the meticulous and valuable volumes that make up the series on which it is based, namely the Library of Living Philosophers. Then the Festschrift volume, Religion and Culture, only serves to illustrate my contention, since it is a book occasioned by Tillich rather than one on him. As against the occasional article in Protestant journals there are in Catholic journals nearly a dozen articles on Tillich, all of which are in some way or other critical studies, and more recently we have a monograph on Tillich's Christology by Father Tavard.

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