Abstract
AbstractIn ethnographic analyses of gender‐based violence (GBV), anthropologists working on the front‐lines of advocacy and service delivery have increasingly adopted dual roles as activists and researchers. While these positionings have allowed for alternative fields of vision in the ethnographic process, less attention has been dedicated to what these roles do ethnographically, and the kinds of skills and core competencies advocacy roles teach us as feminist anthropologists. If front‐line work has become a tacit best practice of ethnographies in contexts of GBV, then we must ask what kinds of training and preparation is necessary for contemporary anthropologists who want to pursue research among survivors or care providers responding to conditions of violence. I propose that we need to develop capacity‐building strategies that more transparently address these implicit best practices as part of our feminist ethics of care. This investment in capacitating care would acknowledge the moral compulsion to research the experiences and needs of survivor populations, while also considering how we equip ourselves to respond to the specialized needs of survivors, and the forms of care work with survivors necessitates.
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