Abstract

The term, otaku, which addresses varied fandom-related activities, is a buzzword in discussions of Japanese popular culture. This article addresses the most controversial aspect of otaku practice: the stereotypical male otaku’s admiration for, and investment in, cartoon images of young girl characters. While this practice has been discussed in terms of the notions of perversion and of queerness, I see this otaku practice not in terms of a sexual politics, but as operating through a highly culturally-specific tradition that understands signs in embodied terms. I consider how Japanese traditions of somatic and material conditioning relate to and assist to explain this practice. I propose the concept of ‘performance’ as a profound process for making social meaning, and the key term with which to understand the Japanese engagement with artefacts, in contrast to an idea of performance as essentially false, and to do with mere appearance. The article illustrates how an exchange between the male otaku’s coded gesturing and his embodied relations with the young girl cartoon image is derived from traditional concepts. The ‘radicality’ of the otaku’s ‘perversity’ lies in its aberrant construction of intersubjective communication through a cultural habitus that is extended to the Internet, merging the subject and the object of desire.

Highlights

  • The term otaku attracts much attention in discussions about Japanese popular culture, consumerism and technoculture

  • While ‘otaku’ is roughly equivalent to the term ‘nerd’ in English and it usually refers to men, it can be used for both sexes ( I won't be discussing female otaku here).[2]

  • The stereotype of the male otaku is that of an introvert, but otaku who frequent game arcades, on the other hand, are thought to be extroverts.[3]

Read more

Summary

Introduction

The term otaku attracts much attention in discussions about Japanese popular culture, consumerism and technoculture. Male otaku practice is an oblique and elaborated manifestation of the above traditions in contemporary Japanese culture, which functions through a particular language of social gestures, postures and attitudes.

Results
Conclusion
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call