Abstract
Problem statement: Buddha image is a symbol which built for representing the Buddha. At present, the majority of people always misinterpret and misevaluate the real value of Buddha image. As a matter of fact, Buddha image enhances social solidarity and social networks of Northeast-Thai people. Appreciating value of Buddha image is necessary for next generation so a study of Buddhist Philosophy towards Buddha images and current problems concerning interpretation and evaluation is a serious study. This research aimed at investigating a body of knowledge of Buddhist Philosophy towards Buddha image and current problems concerning interpretation and evaluation of Buddha image according to Buddhist Philosophy. Approach: Research areas were Ubon Ratchathani Province, Yasothon Province and Maha Sarakham Province. A sample of 116 people consisted of a group of key informants, a group of casual informants and a group of general informants. Research instruments were an observation, a survey, an interview and a focus group interview. Research data were examined by means of a triangulation technique and research results were presented by means of a descriptive analysis. Results: Buddha images reflect Buddhist philosophy towards 7 postures of the Buddha, they are a Buddha image in a posture of overcoming temptations (Pang Mara Wichai), in a posture of sitting under the protection of the hood of the mythical serpent (Pang Nak Prok), in a posture of sitting in meditation (Pang Samati), in a posture of giving a sermon (Pang Prathan Porn), in a posture of sitting with an aureole around the body (Pang Ruean Kaew) and in a posture of displaying the Twin Miracles (Pang Yamok Patihan). A main current problem is people are more interested in the miracle power of Buddha image than the practice according to Buddhist Philosophy which conceals in it. Conclusion/Recommendation: Research result reveals the value of Buddhist Philosophy which conceals in Buddha image and point to the usefulness of Buddhist Philosophy for daily life and perpetuation of Buddhism in Isan society (Northeast society of Thailand).
Highlights
Buddha image is a type of Thai-sculpture
Purposes and objectives: This research aimed at investigating a body of knowledge of Buddhist Philosophy towards Buddha image and current problems concerning interpretation and evaluation of Buddha image according to Buddhist Philosophy
In terms of a body of knowledge of Buddhist Philosophy towards Buddha image, it reveals that Buddha images in research areas reflect Buddhist philosophy towards 7 postures of the Buddha, they are a Buddha image in a postures of overcoming temptations (Pang Mara Wichai), in a posture of sitting under the protection of the hood of the mythical serpent (Pang Nak Prok), in a posture of sitting in meditation (Pang Samati), in a posture of giving a sermon (Pang Prathan Tham), in a posture of giving a blessing (Pang Prathan Porn), in a posture of sitting with an aureole around the body (Pang Ruean Kaew) and in a posture of displaying the Twin Miracles (Pang Yamok Patihan)
Summary
Buddha image is a type of Thai-sculpture. It is a symbolic figure which represents the Buddha, the exalted founder of Buddhism. Creating Buddha image in the northeast of Thailand relates to the history of creating Buddha image in Laos; in the past, northeast of Thailand was a part of the Lan Chang Kingdom of Laos and afterwards it was under the authority of the Thai Kingdom so some details of Buddha image had been influenced by Thonburi and Rattanakosin art In the latter 19th century, western countries colonized Asian countries as colonies so some right parts of the Maekhong River of Laos become the parts under the authority of the Thai State, that resulted from the territorial exchange between the Thai State and the French State. The Lan Chang Buddha images have spread in Northeast Thailand since (Lohpetcharat, 2003)
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