Abstract

Iran's rich repertoire of narrative literature of oral origin, ranging from single-scene situation comedy through fairytale to the lengthy heroic epic, can certainly be appreciated for its intrinsic literary merits and entertainment value. Both compilers and patrons, however, of what are in effect folktale collections, have from ancient times adopted a utilitarian attitude to their material, a classic instance being the political science course that King Dabshalim (or Devasarma) took from Professor Bidpai in the form of animal fables. In one form or another, the practical autocrat and his obliging philosopher have continued to vet Persian literature through the centuries, insisting that myth and folktale be used as parables to leaven works ostensibly of devotional or moral instruction (as of Rumi or Sa'di) or of historical narrative.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.