Abstract
In many pre-modern, non-Western, and indigenous cultures, birds mediate between humans and a divine realm. In mythology and lore they are widely associated with the survival of death. Edward Tylor’s definition of animism identified a belief in spirits that survive death as a key conceptual error to be rectified by the advance of scientific rationality. Recent reconfigurations of animism as an ecological and relational worldview treat the notion of discarnate spirits as a projection of Western assumptions that locate mystery and divinity beyond the natural world. This essay responds by arguing for a degree of continuity between new animism and the spiritualist traditions denounced by Tylor. An autobiographical account of a sequence of encounters with the Common Kingfisher (Alcedo atthis) and other birds appears to confirm their reputation as psychopomps.
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