Abstract

Based on the concept adopted by the Russian legislator in the field of bioethics, the articleanalyzes aspects of the formation of moral and ethical regulations as a subject of legal regulation, a historical review of the features of the perception by the individual and society of ethical norms as criteria for self-restraint of the possibility of choosing options for lawful or unlawful behavioris given. The transformation of law from the age of enlightenment to the era of return to ethical institutions is shown both in the historical periods of the outgoing era and in the examples of negative law-making of contemporaries, in order to leave the norms of ethics outside the national order.The traditional explanation of the dominance of such an approach to the legal regulation of ethical institutions is reduced to the absence of objects of legal support due to the fact that ethics is not a legal, but a moral one. De facto ethical norms are introduced into the modern legal order of the Russian Federation at the level of law enforcement activities, for example, through the adoption of Codes of Professional Ethics. The expediency of formation in Russia of the National Council on Bioethics and Biosafety is substantiated.

Highlights

  • Три ключевых периода уходящей эпохи Просвещения берут свое начало в 1789 г. — с активной фазы Великой Французской революции

  • Based on the concept adopted by the Russian legislator in the field of bioethics, the articleanalyzes aspects of the formation of moral and ethical regulations as a subject of legal regulation, a historical review of the features of the perception by the individual and society of ethical norms as criteria for self-restraint of the possibility of choosing options for lawful or unlawful behavioris given

  • Вспышка интеллектуальной гордыни человечества как небывалого прежде поклонения величию и всесилию человеческого разума сопровождалась расцветом «концлагерной экономики», и не только в СССР

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Summary

Introduction

Три ключевых периода уходящей эпохи Просвещения берут свое начало в 1789 г. — с активной фазы Великой Французской революции. Трансформация права от эпохи Просвещения до эпохи возвращения к этическим установлениям показана как на исторических примерах уходящей эпохи, так и на примерах негативного правотворчества современников, с целью оставления норм этики за пределами национального правопорядка. Традиционное объяснение доминирования такого подхода к правовому регулированию этических установлений сводится к отсутствию объектов правового обеспечения в силу того, что этика — область не правовая, а нравственная.

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