Abstract
The study aims to highlight the evaluative strategies associated with the Biblical modes of speech and thought presentation. An eclectic pragma-stylistic model of analysis is developed to test the validity of the hypotheses that the targeted modes of discourse are almost always internally and/or externally evaluated by the narrator, and that the reportive modes of speech and thought are evaluative in respect to the quotative modes. The study arrived to the conclusion that different modes of speech and thought are exploited in building narrative genres. These modes form two interrelated types of discourse: quotative and reportive. Four modes contribute to the occurrence of the quotative discourse which are direct speech, free direct speech, direct thought, and free direct thought. The reportive discourse occurs when using one of the reportive modes which include indirect speech, free indirect speech, narrative report of speech act, narrator’s representation of voice, indirect thought, free indirect thought, narrative report of thought act, and internal narration. When employed in the targeted Biblical discourse, the quotative and reportive modes are often evaluated by the Biblical narrator. Evaluations of this kind implicate additional meanings and affect reader’s interpretation of the represented speeches or thoughts. The Biblical reportive modes are often evaluative in respect to the quotative ones. The Biblical narrator’s internal, external, and interactional evaluative strategies contribute to the occurrence of the Biblical evaluative discourse of speech and thought presentation.
Highlights
The Gospel part of the New Testament is devoted to narrating the story of Jesus, his birth, teachings, miracles, “crucifixion”, “death”, and “resurrection”
Four modes contribute to the occurrence of the quotative discourse which are direct speech, free direct speech, direct thought, and free direct thought
When employed in the targeted Biblical discourse, the quotative and reportive modes are often evaluated by the Biblical narrator
Summary
The Gospel part of the New Testament is devoted to narrating the story of Jesus, his birth, teachings, miracles, “crucifixion”, “death”, and “resurrection”. This narrative discourse is mainly built by employing different modes of speech and thought presentation. The employed modes often involve the narrator’s addition meanings which take the form of evaluations. An eclectic model of analysis is developed. The developed pragma-stylistic model is intended to test the validity of the hypotheses that the targeted modes of discourse are almost always internally and/or externally evaluated by the narrator, and that the reportive modes of speech and thought are evaluative in respect to the quotative modes
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