Abstract
Trade and consumption of food in the Sino-Japanese context connects the two countries’ tense political relationship to the everyday lives of its citizens. Previous research has shown how food-related incidents have imbued Sino-Japanese relations with political and moral discourse that connects security concerns to everyday fears. This article explores how young Chinese people in Japan navigate multiple moral economies related to food. Through analysis of “products” ( chanpin/shipin) and “cuisine” ( cai/liaoli), this article shows the differing meanings of Chinese moral economies of food from the perspective of young Chinese people living in Japan. In the Sino-Japanese context, products embody more metonymic and nationalised values associated with modernity, whereas the metaphoric possibilities of cuisine afford young Chinese people to negotiate dominant moral economies of food in Japan. Using this example, I argue that greater semiotic attention needs to be paid to the multiple meanings of food and its moral economies.
Highlights
Chinese moralities and economies of food extend beyond the boundaries of the People’s Republic of China (PRC)
I argue that industrialised food economies posit food produce as a metonym for modernity. This metonymic association is because of the close connection between modernity and its promise of mitigating risk (Beck, 1992), which is a major concern in Sino-Japanese moral economies of food (Walravens, 2017)
The metaphoric, recombinant, and mutable qualities of cuisine allowed my interlocutors to frame their experiences of food in ways that connected personal and ethnic identities to a moral economy more focused on “affect-laden values” (Daston, 1995) of cosmopolitan-consumerism and authenticity rather than concerns about safety and trustworthiness
Summary
Chinese moralities and economies of food extend beyond the boundaries of the People’s Republic of China (PRC). This metonymic association is because of the close connection between modernity and its promise of mitigating risk (Beck, 1992), which is a major concern in Sino-Japanese moral economies of food (Walravens, 2017).
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