Abstract

On the whole, it is unwise of religious educators to isolate or emphasise the belief element in their handling of the Christian tradition, making it a key to understanding the whole. Belonging tends to shape believing and doxology dominates theology. There is currently some discussion1 of the proper focal point for a study of the Christian tradition: some religious educators assert that the belief element must now become a student's point of entry into understanding this tradition. In this article I propose, rather, pragmatically to affirm that approaching belief through Christian practice is both truer to most Christian tradition and makes far more sense in curriculum terms. I must also disclose my own working aim for religious education: I assume that a religious educator's purpose is to help students develop skills and insights and knowledge which both take them towards an ability to stand in a believer's shoes and, increasingly, to form their own critique of religious beliefs and practices. If, then, ...

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