Abstract

In this paper we explore what campesino [peasant] livelihoods in the rural Andean mountains of Colombia offer to understandings of more-than-human co-existence and care. For, while new conservation paradigms promise to transform economic and social horizons, being “paramuno” [resident of the “paramo,” or high moorlands] in the small community of Monquentiva is already characterized by becoming-with-other-beings-and-practices; a disposition toward incorporation of elements that are at-hand, and an ethics of care toward other beings in the landscape. We draw on ethnographic data to present this case study, emphasizing the forms of social organization and persistence that have enabled the emergence of economically and ecologically sustainable livelihoods. We explore these processes in terms of what we call world-making practices, showing how relationships with Indigeneity and collectivity are being renegotiated, and arguing for modes of conservation that engage with existing forms of peasant innovation.

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