Abstract
In a number of letters, Paul urges his readers to imitate certain examples. The principal models are those of himself, Christ and God, but he also directs the attention of his readers to the behaviour of other individuals, and occasionally reminds them of the example of other churches. In addition to these injunctions to be imitators, there are also exhortations that his readers become ‘models’ for others to imitate. It would seem that both to imitate appropriate examples and to be an example to others are commendable characteristics of the Christian life. In recent years, questions have been asked regarding the motivation behind Paul’s use of these injunctions. This article seeks to reconsider the relevant Pauline texts and evaluate the author’s use of the mimesis motif.
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