Batil and Fasid Marriages under Presidential Decree 1083 as practiced by Meranao Marriages in Tamparan, Lanao del Sur

Abstract

This study was purposefully undertaken to explore and document the occurrences of batil and fasid marriages under Presidential Decree 1083, specifically within the context of Meranaw marriages in Tamparan, Lanao del Sur. The primary objective of this research was to address key inquiries, seeking comprehensive insights into the following questions: What are the common batil and fasid marriage practices and nature? What is the understanding of the respondents of the nature of these marriages and its acceptability? What are their opinions regarding the topic? What are the observable effects of these marriages? What are the reasons for its prevalent occurrence? and what are the remedies for its mitigation? To seek answers for these mentioned problems, an Interview Guide Questionnaire was utilised in order to gather data from the four selected respondents under the Local Government Unit of Tamparan, Lanao del Sur. The data were gathered using experiential learning method and were manually encoded. The findings showed that for the first problem, despite being briefed on the concept, respondents assert the absence of "batil" practices in the community. For the second problem, respondents, including those knowledgeable about Islamic principles, Taritib, and Igma, collectively assert that adherence to these cultural and traditional norms is crucial. As for the third problem, one respondent strongly disapproves of such marriages, emphasizing Allah's prohibition of wrongdoing and the Qur'an's guidance. Another respondent highlights that batil and fasid marriages are infrequent. Additionally, a respondent emphasizes the importance of adhering to Islam's optimal laws. The fourth problem’s findings were that more respondents agree that these marriages have adverse effects, causing displeasure to Allah and diminishing life's blessings, as emphasized in Qur'anic verses promoting forgiveness. The fifth problem’s findings were attributed it to a lack of strong faith, secrecy and politics. The sixth problem’s findings were their suggestions focus on proactive measures, communication, and shared responsibility to effectively manage and reduce these issues. Considering the noteworthy discovery of the research, the subsequent recommendations have been formulated: Provide ethical guidance and religious education; Raise awareness about cultural and traditional norms; Address conflicts arising from Maratabat; Explore the impact of cultural assimilation; Strengthen education on Islamic teachings; Promote unity and collective responsibility; Advocate for proactive prevention of wrongdoing; Organize seminars and utilize social media; Focus on community education and involvement; Encourage discussions and dialogue; Emphasize adherence to Islamic principles; Recognize Tamparan as an Islamic municipality; Address adverse effects and promote well-being; Explore cultural and social dynamics; Address weak faith and cultural conflicts; Investigate political influences; Promote community responsibility; Strengthen the role of Ulama; Conduct seminars and utilize social media; Focus on community education and involvement