Abstract
ABSTRACTUnlike his brother Gregory of Nyssa, Basil of Caesarea is not regarded as a supporter of the Origenian doctrine of apokatastasis or universal restoration. However, I have suggested elsewhere that Basil too had a penchant for this doctrine, even though he did not preach it overtly. Now I have found further indirect but substantial evidence, which strongly confirms my previous suggestion and which I am going to analyse here. It is important to assess this remarkable issue on the basis of all the elements that are at our disposal.
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