Abstract
Abstract This article examines the life and work of Elie Wiesel (1928–2016), a Francophone writer of Romanian origin, Auschwitz-Birkenau survivor, American citizen, Nobel Peace Prize laureate of 1986. It specifically explores Wiesel’s complex engagement with the divine and the faith, which remained a central concern throughout his life, following his return from the Nazi extermination camps. This is most evident in his seminal book, Night, where he recounts the experience of God’s death in the death camps. Despite such profound crisis of faith, Wiesel remained a deeply religious Jew till the end. On the 16 July 2006, Oprah Winfrey dedicated her Book Club to The Night and called it “one of the greatest books of the century”. More than 3 million copies were sold in a few weeks in the United States. This study proposes that Wiesel’s confrontation with the divine can be best understood through his response to mysticism, expressed as a spiritual song of a fervent yet torn soul. It further suggests that his rejection of Nietzsche’s proclamation of “God’s death” and his alignment with Rabbi Nachman of Bratslav’s idea of a “broken faith” underscores his profound spiritual resilience.
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