Abstract

The Eurasian core and its edges: Dialogues with Wang Gungwu on the history of the world By OOI KEE BENG Singapore: Institute of Southeast Asian Studies, 2015. Pp. 254. Map, Illustrations, Index. doi: 10.1017/S0022463416000552 This book is a delightful and rare opportunity to listen in on a series of dialogues between two renowned scholars, Wang Gungwu and Ooi Kee Beng, on a variety of interesting topics and global issues. While for the most part the answers and responses in these dialogues are principally Wang's to questions raised by Ooi, the two agree that the book is the latter's. Ooi Kee Beng sets the scene for these dialogues and gives his reflections and useful background information on them in the prologue, introduction and epilogue. His dialogues with Wang are organised into five chapters. While the content of the dialogues is very wide-ranging, some crucial topics can be mentioned here to give a flavour of each of the chapters. Chapter 1, 'Of cores and edges', reviews human history and highlights the core of Central Asia (nomadic Eurasia) in world history. China, the Mediterranean, South Asia and Western Europe all remained edges. The tensions and conflicts between 'nomadic' societies (Xiongnu, Turks or Mongols) and agrarian counterparts (Chinese or Indian) continued until the twentieth century. During this long period, Chinese dynasties remained essentially continental and mainly agrarian, except for the Mongol Yuan and the Manchu Qing, the latter being both agrarian and nomadic. The dialogue goes on to focus on China, covering a range of topics, such as Confucian order, Confucianism, state Confucianism, the Chinese interpretation of democracy, and the role of imperial literati. Chapter 2, 'The two-ocean Mediterranean', turns to early Southeast Asia, a maritime periphery in world history that was continually dominated by continental power struggles. Mainland Southeast Asia was more impacted, while the Malay world was left more alone. The continental expansions into the Southeast Asian maritime world such as the Thai, Chinese (Zheng He), Chola (Tamil) expeditions were only temporary invasions. While from the fifteenth century onward Southeast Asia turned itself into a semi-Mediterranean, it was not seen as a region until the Second World War, when it became strategically significant, first as embodied in the South East Asia Command (SEAC), followed by the Southeast Asia Treaty Organization (SEATO) and finally, the Association of Southeast Asian Nations (ASEAN). Chapter 3, 'Southeast Asia and foreign empires', continues the discussion on the concept of Southeast Asia. Various Chinese conceptualisations of the area or part of the area later coined as Southeast Asia including Nanhai, Dongyang, Xiyang and Nanyang are placed in their historical contexts. Wang points out that it was the Japanese who first put the South China Sea under one jurisdiction and speculates that in fact, both the Kuomintang's Republic of China and the People's Republic of China accepted the Japanese legacy of the South China Sea region. Nation and nationstate constitute the latter part of the chapter, in which Wang insightfully clarifies the evolution of nation-states across the world. In Southeast Asia, the state came first, while nation was constructed by state. Chapter 4, 'China's struggle with the Western edge', discusses China's dealings with the West. Indeed, 'the West' was not monolithic, and many Wests existed. While China learned from either West A or B, the sense of belonging pushed China to seek inspiration from its own past. And that is why Confucianism still matters to present-day China. Since the West is maritime and thus global while China is still continental, China now seeks to navigate the sea to become a global power. The Chinese maritime initiatives, including redefining and appropriating soft power, can be seen in Myanmar, Bangladesh, Sri Lanka, India and Pakistan. …

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