ARUS TOP-DOWN DAN BOTTOM-UP PADA GERAKAN DIALOG ANTAR AGAMA DI INDONESIA

Muhammad Muhammad,Nurlaila Nurlaila

doi:10.22373/arj.v1i2.10659

Abstract

The interfaith dialogue movement in the top-down current as described above, namely the movement originating from the state, was welcomed by various communities in Indonesia as a bottom-up current, namely the interfaith dialogue movement originating from the people. At least in this bottom-up flow, there are two communities, namely dialogue developed in academic institutions, and dialogue conducted or facilitated by civil society institutions, such as NGOs (Non-Governmental Organizations), both focusing on dialogue and raising issues. -Other issues related to dialogue. In this research, the researcher focuses only on two groups, namely the state (top-down current) and academic institutions (bottom-up current) trying to examine religious movements in the realm of inter-religious dialogue using social movement theory. There are three key concepts in social movement theory which usually play a very important role in determining the success of collective action. The three concepts include (1) political opportunity structure, (2) mobilizing structures, and (3) framing of action.

Highlights

ABSTRAK Gerakan dialog antar agama dalam arus top-down sebagaimana digambarkan di atas, yaitu gerakan yang bersumber dari negara, disambut oleh berbagai komunitas di Indonesia sebagai arus bottom-up, yaitu gerakan dialog antar agama yang bersumber dari rakyat
The interfaith dialogue movement in the top-down current as described above, namely the movement originating from the state, was welcomed by various communities in Indonesia as a bottom-up current, namely the interfaith dialogue movement originating from the people
At least in this bottom-up flow, there are two communities, namely dialogue developed in academic institutions, and dialogue conducted or facilitated by civil society institutions, such as NGOs (Non-Governmental Organizations), both focusing on dialogue and raising issues. -Other issues related to dialogue

Summary

Introduction

ABSTRAK Gerakan dialog antar agama dalam arus top-down sebagaimana digambarkan di atas, yaitu gerakan yang bersumber dari negara, disambut oleh berbagai komunitas di Indonesia sebagai arus bottom-up, yaitu gerakan dialog antar agama yang bersumber dari rakyat. Peneliti memfokuskan hanya pada dua kelompok, yaitu negara (arus top-down) dan lembaga-lembaga akademis (arus bottom-up) mencoba mengkaji gerakan keagamaan dalam ranah dialog antar agama ini dengan memakai teori gerakan sosial. C. Wacana dan Praktik Dialog Antar Umat Beragama oleh Negara Dalam kajian filsafat, ilmu yang membahas tentang persolan ketuhanan dikenal

Results

Conclusion