Abstract

With the outbreak of the Syrian conflict in 2011, many artists left as part of a massive migratory flow out of the country. Other artists had already migrated because of perceived constraints to art-making due to censorship and lack of professional opportunities. Both waves of migration converged in artistic hubs throughout the Middle East and Europe. From the interviews I carried out with visual artists from Syria displaced in London and other locations, it emerged that they faced a shared dilemma. Many wished to move away from politics focusing on universal themes like human suffering, which in the Syrian art-scene were perceived to be apolitical. In exile, however, it is precisely these themes that marked their works as political in the eyes of agents of the artworld and international audiences. I argue that this politicization is a form of essentialization and homogenization of the Syrian art-scene abroad, for categorizing these artists as ‘Syrian’ or ‘Middle Eastern’ flattens their individual creativity by placing them within a national or regional category. This form of ‘othering’ is rooted in the history of Western colonialism in the Middle East and postcolonial geopolitics and power relations structuring the Syrian conflict and Western perceptions of it. I show how my informants attempt to overcome these constraints by employing the discursive register of universalism, while often organizing their lives around the ‘Syrian artist’ category.

Highlights

  • Just two months after having worked as anesthetist in a Damascene hospital, Tarek Tuma, an aspiring painter from Douma, decided to start a new life in London

  • With the outbreak of the conflict in 2011, following protests asking for the toppling of President Asad and a ‘democratic shift’ for Syria, most artists left as part of a massive migratory flow out. They converged in artistic hubs throughout the Middle East (Beirut, Dubai, Abu Dhabi, Doha, Bahrain) and, predominantly, Europe (Figure 1)

  • Throughout the paper, I reflect on my positionality as a Western researcher studying Middle Eastern artists and the challenges involved

Read more

Summary

Introduction

Just two months after having worked as anesthetist in a Damascene hospital, Tarek Tuma, an aspiring painter from Douma, decided to start a new life in London. English for more than a year to allow himself to train as artist He was accepted into The Art. Academy and later graduated from the prestigious City & Guilds of London Art School. With the outbreak of the conflict in 2011, following protests asking for the toppling of President Asad and a ‘democratic shift’ for Syria, most artists left as part of a massive migratory flow out. They converged in artistic hubs throughout the Middle East (Beirut, Dubai, Abu Dhabi, Doha, Bahrain) and, predominantly, Europe (Figure 1). Artistic partnerships with France were talents in Germany

Map hundred artists artists who who have have fled fled Syria
Materials and Methods
The Booming Syrian Art-Scene
Artists’ Political Positionality
Detail ‘The Resurrection’
Tammam’s ‘Freedom Graffity’
Othering ‘the Syrian’ before ‘the Artist’
The Discursive Strategy of ‘Universalism’
Epilogue—Inhabiting Uncertainty
Jaber’s ‘Nationalism and‘Survival ‘Survival 13’
10. Display

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.