Abstract

An interesting episode illustrating part of the civil-military dissonance in the United States occurred a couple of years ago. It escaped the attention of much of the major media, although some readers may be familiar with the 1999 case of US Air Force Lieutenant Berry. Lieutenant Berry protested against being in close quarters with a woman officer during his duty assignment at a missile silo at Minot Air Force Base, North Dakota. The lieutenant claimed that the close proximity to a member of the opposite sex over the long 24-hour shifts presented an intolerable temptation to break the precepts of his conservative Catholic faith. Berry's former commander had accommodated the lieutenant by adjusting the shift schedule so he would not have to work with any of the 83 female officers who served on watch duty at Minot. However, Wing Commander Colonel Ronald Haeckel responded to complaints of unfair treatment toward Berry and to the unfavorable unit morale climate by reversing this policy and refusing to affo rd Lieutenant Berry special consideration. The scope of that controversy seems to reveal a classic Huntingtonian conflict between the armed forces and society: the functional imperative of maintaining readiness versus the social imperative of the freedom to follow one's dictates of conscience and religious conviction. Lieutenant Berry attracted the support of several prominent conservative advocates, including Cardinal John O'Connor, the Family Research Council (which undertook a Saving Lieutenant Ryan public relations campaign), and 77 members of Congress. While one officer's personal conflict with the military is not evidence of a civil-military crisis, of course, the opposition of Berry's supporters to functional military necessities is more disturbing. Even those conservative factions which have traditionally advocated the interests of military readiness appeared in this circumstance to be ignorant of or apathetic toward the nation's security needs. This failure to adequately appreciate the requirements of military readiness--which have historically been prioritized by government authorities, as the Supreme Court record shows [1]--is characteristic of a growing trend of disinterest and unawareness among not only cultural and political elites, but also among the public at large. This broadening estrangement between the military and society has sparked interest among scholars. While some have focused on an increasingly hostile and politicized military, others charge that civilian culture is distancing itself from the military through a progressive deterioration of values, and still others emphasize the growing chasm among elite spheres. Although occurrences such as the appointment of General Colin Powell, USA Ret., as Secretary of State would seem to suggest otherwise, the distance between elites in society and the military arguably is growing. [2] However, in a democratic society, trends among elites are inevitably related to developments in the general public. As Senator John McCain, a member of the Armed Services Committee, has pointed out, Most Americans don't care that much about national security and defense issues anymore, [3] and elected officials obviously take a greater interest in those issues their constituents believe are important. The disconnect between today's armed forces and society may be aptly described as one of apathy rather than hostility. [4] The peacetime military seems to be often viewed as irrelevant to the major issues of popular life. This leads to less attention to military affairs and a reduced familiarity and comfort with the military, which may become a self-perpetuating trend. The significance of these developments to the military and to national security is that the quality of the association between the military and society affects numerous facets of military resourcing. The amount of funding and personnel provided by a democratic nation depends on the perceptions and will of the public. …

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