Abstract

Building the UNESCO World Cultural Heritage site of Liangzhu City and its hinterlands was an enormous undertaking that required an unprecedented level of architectural innovations, clever logistic planning, and sophisticated labour organisation. We draw on environmental, archaeological and experimental data on the preparation and construction of grass-wrapped clay blocks at the Liangzhu City and investigate the importance of technological innovations to understand architectural energetics and labour organisation behind the unprecedented urbanisation at Liangzhu and beyond in prehistoric Yangtze Delta region. We estimate that each clay block took only around 5 min to prepare by 2–4 workers. Considering digging and other tasks, a small group of 3–4 workers would have been the most efficient arrangement in the preparation of grass-wrapped clay blocks. We reproduced different types of clay blocks, classified their sizes, and identified the standard sized (45x15 × 15cm) clay blocks that match with archaeological finds. Our results also show that standard-sized clay blocks had a more optimal grass-earth ratio which increased the drainage efficiency of the built clay-blocked structures and their resistance to weathering in wet conditions. The different architectural technologies applied by the Liangzhu builders constituted the Liangzhu builders’ earth-building toolkit. To maximize the efficiency, labour was divided and organised according to different construction tasks. The clay-blocked structures and stone beddings were mostly built by smaller groups, who were responsible for the preparation, transportation and construction tasks. Mobilization and division of labour during these construction activities might not follow the classical top-down process. Instead, the need to apply different architectural technologies, each restrained by availability of resources, convenience of transportation, and/or intrinsic engineering properties, at construction sites in a predominantly aquatic environment, prompted a creative form of labour organisation. Our study therefore provides fresh insights into understanding labour organisation, social structure and power relations at the Liangzhu Civilisation.

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