Abstract

The reality of sectarianism and entrenchment around sectarian nervousness between humanity in general and between Muslims in particular has become the strongest and established truth in today's world, and the truth has become a martyr on the scene of the narrow and dark vision of this or that nervousness, and therefore there is no longer any apparent hope for gathering or talking about commonalities in light of borrowed The fire of sectarianism that deepened the breaks and barriers between people, but pushed them to the point of sedition and the use of the sword in the necks in the name of God and religion, as it presented the disgusted feelings of them. As for the praiseworthy nervousness, it is adherence and strong circumvention around the vocabulary of solidarity, cooperation and unity, this vocabulary absent from our reality, which live in a lonely alienation, and do not go beyond the tongues that it uses as a sign on some occasions whenever it pleases. Questions that I try to answer through a study of this dilemma, which we ask God Almighty to grant the Islamic Ummah success in moving away from it and returning to the truth and to the straight path. The research may include a preface, an introduction, and four sections. As for the conclusion, it includes the most important results of the research, and the indexes of the topic are as follows:
 Preface: The Concept of Doctrinal Neuropsychiatry The first topic: the types of nervousness and the characteristics of a fanatic. The second topic: the causes of doctrinal nervousness. The third topic: the effects of sectarian nervousness on the individual and society. The fourth topic: The role of preachers in addressing sectarian nervousness from the perspective of the Noble Qur’an. I ask God to help us to understand and act according to what he wants, to make our endeavors in this world a blessed one, and to honor us with his help for his obedience and sincerity in it. Trustworthy.

Highlights

  • ‫صارت حقيقة التمذهب والتمترس حول العصبية المذهبية بين الإنسانية عاما وبين المسلمين بشكل خاص أقوى الحقائق‬ ‫ وبالتالي لم يعد أي أمل‬،‫ وصار الحق شهيدا على مسرح الرؤية الضيقة والمظلمة لهذه العصبية أو تلك‬،‫وأرسخها في عالم اليوم‬ ‫ بل‬،‫في الظاهر للجمع أو الحديث عن قواسم مشتركة في ظل استعار نار المذهبية التي عمقت الفواصل والحواجز بين الناس‬

  • the truth has become a martyr on the scene

  • which live in a lonely alienation

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Summary

Introduction

‫صارت حقيقة التمذهب والتمترس حول العصبية المذهبية بين الإنسانية عاما وبين المسلمين بشكل خاص أقوى الحقائق‬ ‫ وبالتالي لم يعد أي أمل‬،‫ وصار الحق شهيدا على مسرح الرؤية الضيقة والمظلمة لهذه العصبية أو تلك‬،‫وأرسخها في عالم اليوم‬ ‫ بل‬،‫في الظاهر للجمع أو الحديث عن قواسم مشتركة في ظل استعار نار المذهبية التي عمقت الفواصل والحواجز بين الناس‬. ‫إن الجهل مرض لحياة الإنسان‪ ،‬وإن شفاءه التعلم لكتاب الله عزوجل وسنة رسول الله صلى الله عليه وسلم فهو شفاء من‬ ‫داء الجهل‪ ،‬والشك والريب لأن القرآن الكري هو عمدة الملة وكلية الشريعة‪ ،‬وينبوع الحكمة‪ ،‬ولا طريق إلى الله سواه ولا إلى‬ ‫الوحدة ولاإلى الألفة إلابه‪ ،36.‬وقد تضافرت الأدلة على بيان ما في الكتاب العزيز من الهدى و الحق والخير وما في الإعراض‬

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