Appropriating the Didjeridu and the Sweat Lodge: New Age Baddies and Indigenous Victims?

Abstract

The article focuses upon the New Age and new age Pagan appropriation of the Aboriginal Australian didjeridu and the American Indian sweat lodge tradition. Against a background of colonialism, it addresses the issues that surround the dissemination of information concerning indigenous culture and knowledge among individuals involved in the New Age and new age Pagan movements via academia, Western fiction, and the Internet. Further, by looking at the representation of the 'Other' by the West, it explores the effects of such portrayal upon Western perceptions of indigeneity and upon indigenous people's perception of themselves. Issues, such as indigenous agency, inter- and intra-cultural appropriation, the lack of New Age and new age Pagan involvement in indigenous politics, and the arguments that surround the question who should teach indigenous knowledge and to whom, are also addressed.