Abstract

The adoption of children from China by American families represents a rich case study for an expanding sociological literature on boundaries: it brings to life many of our most salient borders and highlights their very permeability. This paper represents one aspect of a larger research project on parents' efforts to bridge perceived ethnocultural boundaries within the China adoptive family. Through ethnographic fieldwork and semistructured, in-depth interviews, I examine parents' interpretations of and participation in Chinese cultural events organized by and for China adoptive families. These events are significant sites for social research on boundaries because they: (1) appear to assume permeable ethnocultural borders; and (2) bring previously incoherent individuals together as a bounded group. Drawing on classic and contemporary theories of ethnic identification and collective identity, I reveal how parents activate existing symbolic and social boundaries and create new symbolic and social boundaries in their efforts to construct community. In particular, I demonstrate how previously incoherent parents cohere as a bounded community by actively distinguishing themselves from “authentic” Chinese/Chinese American referents and the “imagined community” of biological families. Likewise, I reveal how the community's boundaries and cultural events both mask and alienate a growing percentage of the China adoption contingent: African American and Asian American China adoptive parents, lower-middle-class and working-class China adoptive parents, and the adoptive parents of Chinese sons. Through this case-based analysis, I add general theoretical and methodological contributions to the diffuse boundaries literature.

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