Abstract

Abstract The discovery of the fountain of Anna Perenna in Rome in 1999, and especially the presence there of curse tablets, establishes that she was known as a religious presence in the time of Ovid and, presumably, of Vergil. This paper seeks to examine the depictions we find of her in the works of Ovid, Vergil, and in Statius’ Punica 8.

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.