Abstract

Soon afterward humankind became conscious of his social importance, heinitiated to comprehend the language’s great benefits, the aspiration to make certain that through the tribes lived in the past, it is attainable to determine the historical roots of the language and to find out what is beyond the reach. Despite of the fear of ignorance, doubt and mistakes, diverse human communities began to study their similarities and differences, because of many reasons, including ethnic, tribal, pedigree, climatic, physiological, linguistic and cultural properties, ending with communicative, competently dialectical skills.
 The antiquity of the Uzbek language is more outstanding when its appearance and development is considered in closely connection with the history of the formation and development of the native people. Without taking into account the historical laws of tribal and clan estates during the development of the Uzbek language, it is impossible to understand its distinct features, the totality of historically determined changes that have occurred not only in vocabulary, but also in the phonetic system, as well as partially in the grammatical structure of the Uzbek language. Therefore, the study of the Uzbek language at different phases of the historical development of the Uzbek people; the identification of its specific features in the grammatical and lexical structures; the establishment of the relationship between the written language and active spoken language, presented in the form of numerous subdialects and dialects; the definition of thedialect assist to a more correct comprehension of the history of the Uzbek language as a whole.

Highlights

  • Interethnic, interfaith, intercultural and interlanguage tolerance is a historical aspect of the Uzbek people

  • The study of the ethnic composition of the Uzbek language is unachievable without the joint efforts of historians, ethnographers, linguists, archaeologists and representatives of other related sciences.History of the Uzbek language is more outstanding when its appearance and development is considered in direct connection with the history of the formation and development of this people

  • Rashididdin wrote that the four thousandth army that Chingiz Khan allocated to his son Chagatai consisted of Barlas, in particular, and that, like the Jalairs, they were originally a Mongol tribe called barulos, which means “thick, strong” in the Mongolian language

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Summary

Introduction

Interethnic, interfaith, intercultural and interlanguage tolerance is a historical aspect of the Uzbek people. Before the Mongol invasion, the Kangli, who entered into an alliance with the Kipchaks in the middle of the 11th century, lived in the steppes in the Irtysh region, in the territory from the lower reaches of the Syrdarya to the Dnieper.

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