Ancestors and the Politics of Reality: Housing, Home and Belonging in Postcolonizing Australia

Abstract

Australian settlement policy has stressed social cohesion for new refugee-background migrants, including the importance of integration into rental housing. The authors argue that the transitory nature of rental property is an obstacle for many migrants of African background, for it is the inability to have land on which to plant a tree, that there is non-belonging. For spiritual continuity, and in order for connection to the living-dead ancestors to be real, it is critical to have a home and land. Through the use of story and proverb, the article argues that Congolese ways of knowing the non-material world offer a point of radical departure from Western ways of knowing and experiencing belonging to place, particularly in the post-colonial context of Australia, where belonging has become inimically tied to possession of a home and land. Further, the authors argue that the decisions as to what is known are embedded in questions of power.