Analytical Review of the Evolution of the Mystic Personality According to the Prose Book of Sufi at Second to Eighth Centuries

Fatemeh Ghafouri,Mostafa Esmaillpour,Sedigheh Dehghanzadeh Najmabad

doi:10.31973/aj.v2i126.47

Abstract

في الثقافة الإسلامية ، تُعرض مفاهیم ما تسمى فيما بعد ب"تطور الشخصية الصوفية" كمفاهيم دينية وأخلاقية وروحية في القرآن الكريم وسنة رسول الله والتي دخلت في أعمال الصحابة والتابعین وغیرهم من المسلمین بدرجات مختلفة ثم بناءا علی الجوانب الداخلية والمعنویة للحالات والمقامات الصوفیة وبالنظر إلى التغييرات التي تحدث في الروح البشرية ، تم ترقيتهم من المفاهيم الأخلاقية والدينية إلى سلوك داخلیة وروحیة وملبسة بلباس المصطلحات الصوفیة. تهدف هذه المقالة إلى دراسة تطور الشخصية الصوفية حسب روايات كتب إثبات الصوفية من القرن الثاني إلى القرن الثامن من خلال دراسة المصادر التاريخية و الکتب الصوفیة الموجودة.

Highlights

This dispersion and disagreement is such that there is no unanimity in terms of what name and title are to be considered for each step in the course
By studying the mystical sources of mysticism, this research seeks to answer the question "What are the origins of situations and authorities?" And to examine what changes and stages, from the point of view of the emergence to the end of the eighth century, number and sequence, and whether there are points and milestones as a fundamental change in it
About the pros and cons of research it has to be said that the attitudes and authorities in one direction relate to theoretical mysticism which, through discovery, intuition and illumination, is based on the principles of divine religion and interprets the quality of the relation between God and man and the world, and in the other hand It is related to Gnosticism, which shows the experience of the mystics

Summary

Introduction

This dispersion and disagreement is such that there is no unanimity in terms of what name and title are to be considered for each step in the course. Considering the notable efforts of Abu Nasr SirajTusi and Khaje Abdullah Ansari in discussing civilizations and officials, we are going to examine the comparative views of these two mystics.

Objectives

Results

Conclusion