Abstract
This paper aims to explore the paradigm shift in the interpretation of the Qur'an in the classical and contemporary eras in the path of interpretation of Ibn Kathir and Fazlur Rahman. The focus in this study examines the causes of shifts in interpretation and contextualization of the interpretation model. The type of research is library research so that in this study using qualitative (descriptive-analytical) research, it is research that describes the object to be critically examined, and looks for the roots of the character's thoughts. The approach that I want to use in this study is historical-analytical, that is, according to historical roots analytically the shift in interpretation occurs. The results of this study indicate that, the interpretation of interpretation in the classical and contemporary era of interpretation is caused by the shifting paradigm, namely the birth of a new methodological concept to prove the suitability between text and social relaity. The argumentation of Ibn Katsir's interpretation of the "Classical Era" The main characteristic of his interpretation model is the textual pattern based on the interpretation of bil ma'tsur. Second, the interpretation of Ar-ra'yi. While Fazlur Rahman "Contemporary Era" can prove interpretation as an effort to solve problems in answering various challenges of the times. This is due to the emergence of a variety of interpretive approaches including: contextual orientation in interpretation, interpretation as social transformation, and gender analysis as an effort to seek justice.
Highlights
This paper aims to explore the paradigm shift in the interpretation of the Qur'an in the classical and contemporary eras in the path of interpretation of Ibn Kathir and Fazlur Rahman
The focus in this study examines the causes of shifts in interpretation and contextualization of the interpretation model
The results of this study indicate that, the interpretation of interpretation in the classical and contemporary era of interpretation is caused by the shifting paradigm, namely the birth of a new methodological concept to prove the suitability between text and social relaity
Summary
Transformatif, solutif, ideologis, Berdasarkan struktur di atas, menunjukkan adanya proses pergeseran penafsiran pradigma penafsiran al-Qur’an era klasik dan kontemporer. Maka penulis akan mengananalisis bagaimana model penafsiran al-Qur’an era klasik dan kontemporer di antara beberapa ayat yang selama ini menjadi problematika dalam proses penafsiranya. Tafsir Sebagai Transformasi Sosial Al-Qur’an secara universal bukan berbicara persoalan hukum akan tetapi alQur’an juga merupakan salah satu aspek yang mengandung nilai-nila moral dan keadilan untuk dipahami dalam teks penafsiran. Prinsip-prinsip yang dibangun oleh ulama tafsir modern-kontemporer sebenarnya untuk menemukan hakikat Al-Qur’an sehingga proses penafsiran tidak pernah terlepas dari sebuah konsep dasar untuk mencari tujuan dan nilai-nilai moral dalam Islam dikenal dengan Maqasid Syari’ah.. Sehingga dalam berbagai pemikiran kontemporer maka hal ini yang menjadi dasar perlu adanya rekontrusi dan menafsirkan kembali terhadap pergeseran pemahaman nyata tentang definisi pencuri ini memerlukan perubahan bentuk hukum. Mengungkapkan makna kontekstual dan berorientasi pada semangat al-Qur’an, merupakan karakteristik yang menonjol di era modern-kontemporer ini.
Sign-in/Register to view highlights & summary Sign-in/Register to access full text options 
Free) 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a call
