Abstract
Human is to depend on the law; which it created by human self or God’s firmness. The law is understand as the instrument control of human attitude to range between person and others, environment, their leader, nation, and God, even tough the property. In this context, the writer try to analyze the concept of epistemology and principle formulation of Islamic law, those, writer use library approach. Result of analyze shows that, Islamic Law in philosophy subjectively and it resource from value in Islamic concept. Meanwhile, in the side formulation law, Islamic law has the religion habitual in which the judge can take it to policy the problems as the low in social life. In this terms, it based on the theory in Islam such as ; tauhid, judgment, amar makruf nahi mungkar, equal, at-ta’wun, and tolerance. Finally, Islamic Low can be resource of Positive Low which it to policy the problems in social life
Highlights
Islam merupakan agama universal[1], dan kompehensif[2]
Hukum Islam telah melalui proses sejarah yang panjang dengan segala pasang surutnya yang dipotong oleh teori syahadat, teori receptio in comlexu, teori receptio, teori receptio exit dan teori receptio a
Dengan judul Kaidah-kaidah Hukum Islam Ilmu Ushul Fiqhi, Cet. II; Jakarta: Rajawali Perss, 1991
Summary
Kata hukum Islam apabila dicari secara langsung dalam al-Qur’an, maka tidak ditemukan sama sekali dan begitu juga dalam literatur hukum Islam. Yang ada dalam al-Qur’an adalah kata syari’ah, fiqh, hukum Allah dan yang seakar dengannya. Dalam penjelasan tentang hukum Islam dari literatur Barat ditemukan definisi hukum Islam yaitu: keseluruhan kitab Allah yang mengatur kehidupan setiap muslim dalam segala aspeknya[12]. Dari definisi ini arti hukum Islam lebih dekat dengan pengertian syariah. Kepada pengertian yang mudah dipahami, meski masih mengandung kelemahan, definisi yang diambil oleh Muhammad Muslehuddin dari Oxford English Dictionary perlu diungkapkan. Bila hukum dihubungkan dengan Islam, maka hukum Islam berarti: “Seperangkat peraturan berdasarkan wahyu Allah dan Sunnah Rasul tentang tingkah laku manusia mukallaf yang diakui dan diyakini berlaku dan mengikat untuk semua umat yang beragama Islam”.15.
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