Abstract
Jalaludin Bahauddin Soltane Olama Valad Ibne Hossein Ibne Ahmad Khatibi known as Molana is the creator of great works in prose and poetry in Persian literature; one of these works is Kullyat of Shams Tabrizi that includes his collection of quatrains that is known as a great extensive work and notable from different aspects. There is no study regarding this senseful and profitable work despite the availability of the other great works of Molana as Masnavi and Ghazalyat e Shams and the opportunity to work in this field is so wide and spacious. Regarding the universal reputation of Molana and also the willingness to eternity of poetry from the poems by low reputation, the present study investigates the authenticity of attribution of first ten quatrains of Molana considering the versions by Forouzanfar and comparing it with three other three versions. DOI: 10.5901/mjss.2016.v7n3s3p58
Highlights
Molana Rubayiat includes 1659 quatrains or 3318 bits that some of them are attributed to Molana according to evidences and there is a strong doubt about some parts and it is not clear that the attribution of them be correct to Molana
Considering that “the best and the most appropriate version of Rubayiat Molavi is the version that was published accompanied with the sonnets of Shams by Badieozaman Forouzanfar and there could be found some thoughts, moments and states deserved to Molana status” (Shafiei Kdkani, 1988, p. 14), the present study investigates the adjustment of this version with three other versions from “Mohammad Valad Chalapi, 1990” that is referred to “B” in the present study” and the version of “M. Darvish, 1994” that is referred to “J” in this study and the version from “Mansour Moshfegh, 1992” that is referred to “D”
Beware that you do not count my body like other bodies, For it has entirely turned to salt in the salt-marsh of God. - This quatrain is exactly in “J” version (M, Darvish, 1994, p.63). 2- That candle of your face could not be expressed, come thou That picture of you is not from the semen, come thou Do not hide yourself in anger, your goodness is not possible to be hidden, come thou - This quatrain is exactly in “B” version. 3- He who has closed the road of my sleep Wants my eyes to be wet with tears
Summary
Molana Rubayiat includes 1659 quatrains or 3318 bits that some of them are attributed to Molana according to evidences and there is a strong doubt about some parts and it is not clear that the attribution of them be correct to Molana. Great meanings and mot contents are observed in these quatrains that has full connection with Molana’s way of thinking and his wording (Forouzanfar, 1982, p.165). Considering that “the best and the most appropriate version of Rubayiat Molavi is the version that was published accompanied with the sonnets of Shams by Badieozaman Forouzanfar and there could be found some thoughts, moments and states deserved to Molana status” 14), the present study investigates the adjustment of this version with three other versions from “Mohammad Valad Chalapi, 1990” that is referred to “B” in the present study” and the version of “M. 1994” that is referred to “J” in this study and the version from “Mansour Moshfegh, 1992” that is referred to “D” Considering that “the best and the most appropriate version of Rubayiat Molavi is the version that was published accompanied with the sonnets of Shams by Badieozaman Forouzanfar and there could be found some thoughts, moments and states deserved to Molana status” (Shafiei Kdkani, 1988, p. 14), the present study investigates the adjustment of this version with three other versions from “Mohammad Valad Chalapi, 1990” that is referred to “B” in the present study” and the version of “M. Darvish, 1994” that is referred to “J” in this study and the version from “Mansour Moshfegh, 1992” that is referred to “D”
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