Abstract
AbstractThe “decolonizing generation” is a critical new movement that has captured the imaginations of many younger scholars. While the author would like to consider herself an older member of this generation, she questions whether this moment needs periodization. Is today's moment really so different from the past, when we saw the rise of world anthropologies, postmodernism, the crisis in representation, neo‐Marxism, and anti‐racist movements? And what is meant by “decolonizing anthropology” when experiences with colonialism and decolonization differ around the world? While acknowledging the value of reforming the discipline, the author encourages her colleagues to separate the very important critique of anthropologists’ gatekeeping practices from idealized renderings of what anthropology should be. Rather than decolonization, the discipline ought to focus on establishing a continual decentering of hegemonic knowledge production.
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