AFTER ATHEISM: A SOCIOLOGICAL EXAMINATION

Abstract

The fall of communism and the collapse of the Soviet Union, the processes of nation building in five Central Asian states have changed the status of religion in these post-soviet countries. The religious freedom is recognized as one of the fundamental humans right in the Republic of Kazakhstan. This essay aims to highlight a unique form of secularism in Kazakhstan, one that is based on the low level of everyday religiosity and evidence that the eventual expansion of Islam in the physical and spiritual spaces does not negate the influence of established secular cultural attitudes. This study examines Kazakh religiosity through a comparative examination of World Values Survey data from 2011 and 2018. The examination of the features of religiosity and the proposition of the distinction between a believer and a religious person define this paper’s subject. The empirical data indicates that Islam has the capacity to transcend moral norms, despite the fact that the majority of Kazakhs' national attitude does not align with Islamic religion in the twenty-first century. Finally, the study draws the conclusion that since most people in post-atheistic Kazakhstan continue to keep secular attitudes, state policy must preserve the secular character of the state while adjusting state-confessional relations to changing Kazakhstan's religious landscape.