Abstract

Silences in the discipline of International Relations on genocide amount to a form of genocide denial, which is one of the foundations of future genocide. The paper posits that in the era of militarized global apartheid, progressive scholars are challenged to critique and expose the past and current crimes against humanity that are occurring in Africa. Drawing from the consolidation of an alternative analysis in the context of the Bandung Project, the paper analyzed the contributions of the ideas that emerged out of the anti-apartheid struggles and the struggles for reparative justice. Struggles from the Global South had culminated in the World Conference against Racism (WCAR) process, elevating the anti-racist battles as a core challenge of Africa’s International Relations. This rejuvenation and energies coming out of the protracted struggle for bread, peace and justice took the form of the transition to the African Union leaving behind the concept of the noninterference in the internal affairs of states. The paper analyzed the ways in which afro-pessimism was being reinforced by the constructivist path in African International Relations. The contributions of radical African feminists are presented as one new direction where there is the coalescence of the progressive anti-imperialist intellectual traditions with radical feminisms. These two traditions open possibilities for an emancipatory project. This project has taken on extra importance in the period of the fragility of global capital when the precariousness of capitalism threatens new and endless wars and destabilization in Africa. Modern humanitarianism forms one component of the weaponization of everything and it is within this ensemble of ideas that scholars need to deconstruct the discussion of ‘failed states’ in Africa.

Highlights

  • The teachers of the discipline of International Relations are faced with the stark choice of continuing to downplay genocidal economics embedded in neorealism and neoliberalism or join the worldwide opposition to racial capitalism [Hudson 2017; Robinson 1983] and environmental destruction

  • After the bloody 20th century, the African people at home and abroad had anchored the Bandung Project and strengthened another branch of the discipline of International Relations that focused on the selfdetermination of colonized persons

  • Out of the solidarity that coalesced from the Mass Democratic Forces and the military defeat of the apartheid state at Cuito Cuanavale1 emerged the thrust for reparative justice

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Summary

Introduction

The teachers of the discipline of International Relations are faced with the stark choice of continuing to downplay genocidal economics embedded in neorealism and neoliberalism or join the worldwide opposition to racial capitalism [Hudson 2017; Robinson 1983] and environmental destruction. In the face of the unilateral projection of power since the end of the Cold War, these scholars from the Brazil, Russia, India, China, and South Africa (BRICS) societies rely largely on the discourse of realist balance of power and geopolitical diplomacy This kind of realism is manifest in the body of Chinese scholarship that believes that China should become a super power in the 21st century [Xuetong 2011]. The shared values of the struggles for human dignity that informed and inspired the rejection of genocidal violence and constituted one component of the long road ahead for humanization of the African [Agwu 2009] It is within this context of theoretical contributions from the global struggle for the humanization of the planet that this discussion seeks to locate itself drawing on the development of the paradigm of emancipatory politics. There are continuing discussions on the “new scramble for Africa” with the 2020 Berlin Conference in Germany, the oppressed peoples of Africa continue to press for the African Union to give concrete meaning to the plans for a united, prosperous and peaceful

Libya: Joint Open Letter
Agenda 2063
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