Abstract
Since Vietnam's advances in “capitalist globalisation” in the late 1980s, it is argued to have become a source and destination country of trafficking in men, women and children. Considered a global problem, human trafficking draws together an array of national and international actors, governing logics and practices in its global governance. This article examines how, in the prevention of trafficking in women and children in Vietnam, a global neoliberal governance logic converged with socialism. Specifically, it focuses on one site where this can be seen playing out, namely in the attempt to prevent trafficking in women and children in the Mekong Delta area in the mid-2000s. The article draws particular attention to the affective economies at play in the discursive regimes of Vietnamese femininity deployed to prevent the trafficking of women and girls. It thereby complements a Foucauldian reading of governance with Ahmed's work on the cultural politics of emotions.
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