Abstract

Conceptually similar terms in the Holy Qur’an since ancient times have become a rich topic for delving into the rug of linguistic studies between linguists and interpreters. Based on these linguistic studies, the veil has been revealed about the aesthetic engineering that the Arabic language embodied in the Holy Qur’an enjoys, and what the word in the text enjoys from a meaning and conceptual field that resolves the independence of its meaning from the word that it imagines to share in the meaning in the Holy Qur’an

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