Abstract

For centuries, Islamic traditions have contributed to the formation of unique Muslim culture in Central Asia, interwoven with the rich cultural heritage of the peoples of this region. In turn, this affected the spiritual life of society and left a significant mark on the development of various sciences. Uzbekistan and its cities Bukhara, Samarkand, Nasaf (Karshi), Termez, Khiva, Shash (Tashkent), and others, which became famous in the whole Muslim world as leading scientific and cultural centers, occupied a special place in these historical processes. IX-XII centuries in Central Asia is famous for the development of science and culture, especially the Islamic sciences. Consequently, such ancient cities as Bukhara, Samarkand, Nasaf (Karshi), Termez, Khiva, Shash (Tashkent) are known as centers of science and culture in the Islamic world. In particular, in the medieval sources, Tashkent is called as Shash, where many prominent scholars of Islamic sciences such as hadith and jurisprudence came from. IX century is known as the “Golden Age of Fiqh Science (Islamic law)” thanks to the works of the region’s faqih scholars. The article analyzes the activities of medieval (IX-XII) scholars of Shash in the scientific centers of the region. It also explores scientific cooperation between scholars of madrasahs in various scientific cities of the region, such as Samarkand, Bukhara, Nasaf, Termez, Merv, and Baghdad.

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