Abstract

The relevance of this study lies in the fact that under the conditions of the need for accelerated modernization of almost all spheres of activity for countries in transition, which includes the Republic of Kazakhstan, the factor of consolidation of the people of Kazakhstan is of great importance. An important factor of consolidation in the countries of the catch-up type, in which all types of initiatives come mainly from the power elites, is the factor of spiritual leaders, national samples-ideals uniting the citizens of Kazakhstan. The great Kazakh poet, thinker, philosopher Abay Kunanbayev can be such a spiritual leader, a national example-ideal, uniting the multi-ethnic and multi-confessional people of Kazakhstan. The purpose and novelty of this study is to identify the relevance, modernity and relevance of the philosophical content of Abay's teaching "tolyk adam" (whole man) to modern trends in addressing the fundamental philosophical problem of wholeness, the wholeness principle and based on these trends the new understanding of the phenomenon of spirituality, which is the essence of the modern understanding of the whole man. The author, based on the thesis that the basis of the Kazakh type of philosophizing are ethical approaches to solving the problems of the essence of man, the essence of being, defines the ethical basis of Abay's teachings "tolyk adam" on the example of his poems and prose ("Words of Edification"). The author shows that, according to Abay, the whole man is a man realized in intersubjective being, the object of which is intersubjective being, it is a man aspiring to knowledge, moral and purposeful in his cognitive and spiritual intensions. Strong intensions to the problems of spirituality, according to Abai, constitute in his ideas the core of the whole man. And this approach is very modern and relevant in the context of the problems of globalization and modernization in the spiritual sphere. Abay's teaching "tolyk adam" is not only the quintessence of Abay's grasp of the thought of his modern era, but also a philosophical teaching that is relevant to modern new approaches to the fundamental problems of modernity.

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