Abstract

Abstract Digital storytelling is an international movement for self-representation and advocacy, especially in educational, arts, and therapeutic communities. It has begun to attract a significant body of scholarship including publications and conferences. Australia has been an important player in all of these developments. In this presentation I explore some of the issues that have emerged for activists and scholars, including the problem of how to ‘scale up’ from self-expression to communication (i.e. self-marketing), and the question of the role that stories play in constituting ‘we’-communities (or ‘demes’). The paper pursues the relationship between storytelling and political narrative over the extreme long term (longue durée), using well known and lesser-known connections between Australia and Turkey to tell the tale. It considers how digital self-representation intersects with that political process, and what activists need to know in order to intervene more effectively. The paper is in five parts: (1) Gevinson; (2) Gallipoli; (3) Granddad; (4) Göbekli Tepe; (5) Gotcha? It seeks to place digital storytelling within a larger framework that links storytelling with the evolution of the polity. The analysis ultimately points to a looming problem for the digital storytelling movement – and possibly for human socio-cultural evolution too. In the crisis of ‘we’ communities that arises with the possibility of a globally networked polity, we need new guides to storytelling action, not the old (Trojan) warhorses of mainstream media. Events such as the centenary of World War I present unexpected opportunities for this kind of exploration.

Highlights

  • Digital storytelling is an international movement for self-representation and advocacy, especially in educational, arts, and therapeutic communities

  • The paper pursues the relationship between storytelling and political narrative over the extreme long term, using well known and lesser-known connections between Australia and Turkey to tell the tale

  • The paper is in five parts: (1) Gevinson; (2) Gallipoli; (3) Granddad; (4) Göbekli Tepe; (5) Gotcha? It seeks to place digital storytelling within a larger framework that links storytelling with the evolution of the polity

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Summary

Gevinson -The creation of the self

Digital storytelling promotes self-expression, and the digital storytelling movement is largely organised around the identity, authenticity and experience of the teller. Selective and competitive pressures would tend to improve the means by which humans determine the trustworthiness of others (non-kin), how they determine causal sequence in phenomena (inductive reasoning; plot), and how they preserve knowledge across time, distance, generations and even languages (social learning) Such improvements in the efficiency and accuracy of communication, such that communicative duplicity can be detected and punished for the benefit of group action, explain both the ubiquity and the formalisation of storytelling, and its appeal. The ‘oracle of girl world’ 4 An example of someone who took self-mediation from the blog-in-the-bedroom to global media presence, very much by using ‘elegant forms which allow for an articulate contribution’, is Tavi Gevinson The question she poses for the digital storytelling movement – for theorists, facilitators and practitioners alike – is this: Where and how did she learn her ‘technique’? 5 ‘Still figuring it out’ (April 2012), had over half a million views at last count: www.youtube.com/watch?v=6osiBvQ-RRg. 6 Sources: www.drawnandquarterly.com/newsList.php?item=a5230864510be; http://ideas.sydneyoperahouse.com/2013/tavi-gevinson-tavis-big-big-world-at-17/ and http://tickets.mwf.com.au/session2_mwf.asp?s=532

Gallipoli –The creation of national character
Göbekli Tepe – Gordon Childe and the creation of the polity
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