Abstract

The patristic era represents the formative period of Christian theology. As such, this period witnessed remarkable theological immaturity and complexity. One theological issue that attracted much attention in this period was atonement. Patristic scholars, in an attempt to build on the apostolic tradition, expressed varied interpretations of Christ’s death on the cross. Among the different patristic interpretations, Iranaeus’ recapitulation and Origen’s ransom theories of atonement became the most outstanding. The recapitulation theory emphasizes the restoration of the human race to their divine-given status. The ransom theory, on the other hand, stresses the transactional dimension of the atonement which resulted in the defeat of Satan. This paper critically examines these two theories using data gathered from books, journal articles, and dissertations, among other sources. The paper concluded that, though the recapitulation and ransom interpretations of the atonement are ancient theories, they are still relevant to the overall contemporary understanding of Christian soteriology. The findings from the paper will not only contribute to modern soteriological discourses but will also help readers to avoid some pitfalls that characterize the two interpretations discussed. Keywords: Atonement, Christ, Christians, Patristic, Ransom, Recapitulation

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