Abstract
AbstractThis article considers three aspects of Taylor's A Secular Age: the issue of the status and authority of theological insights derived from sociological analyses; the irresolvable ambiguities of secularity, where it marks the disappearance of religion but inadvertently affirms its persistence; and the properties of nostalgia and memory that unexpectedly shape post-secularity and the forms of enchantment it seeks.
Published Version
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have